The Modern Institute

The Modern Institute

Luke Fowler

'A Grammar for Listening', The Modern Institute/Toby Webster Ltd, Glasgow, 14/11/2009—01/03/2010

LUKE FOWLER

A GRAMMAR FOR LISTENING (PARTS 1-3)

AT THE MODERN INSTITUTE

Saturday 14th November 2009 until 30th January 2010

Preview: Friday 13th November, 7pm until 9pm

 

The Modern Institute is pleased to announce the exhibition of new work by Luke Fower in collaboration with Eric La Casa, Lee Patterson and Toshiya Tsunoda.

‘Over the centuries, Western culture has relentlessly attempted to classify noise, music and everyday sounds. <…> Ordinary noises and the mundane sounds that are not perceived as either annoying or musical are of no interest.’

Silence dominated “experimental film” of the 1960’s. Sound or musical accompaniment was often dismissed as illustrative, manipulative or redundant. Instead, a return to experiments of early cinema concentrated on rhythm, structure and material and thereby considered film’s potential as a unique art form with its own grammar.

Prior to this tendency in film, composer John Cage had foregrounded “silencewithin his 1953 composition “4’33”. Purging concerts of conventional musical content, he allowed the sounds from outside to come inside and become the focus of the audience’s attention.  These foundational ideas, (in parallel with conceptual frameworks outlined by music-concrete pioneer Pierre Schaeffer in France, and latterly with the introduction of the R.Murray Schafer’s “Soundscape” movement), have led to a burgeoning music scene focused on environmental sound and field recording.

Pierre Schaeffer, with his discovery of music created entirely using tape recorders and found sounds, posited the concept of the “acousmatic” (or reduced listening). He suggested that sounds should be perceived in and of themselves, stripped of instrumental and cultural contexts, in order to develop a language of sonic descriptions. These attempts to cultivate a focused and more thoughtful listening practice frequently supplanted a dominant visual order.

These histories outline some of the complexities between film and sound. How then to create a meaningful dialogue between looking and listening? Luke Fowler’s new film cycle “A Grammar for Listening (parts 1-3)” attempts to confront these contradictions through the possibilities afforded by 16mm film and digital sound recording devices.

 

In parts 1 and 3 Fowler furthers his on-going dialogues with the sound artists Lee Patterson (Manchester, England) and Toshiya Tsunoda (Yokohama, Japan). Part 2 introduces a new collaboration with Parisian-based composer Eric La Casa.

Developed and filmed over the course of two years, Parts 1 and 2 evolved from filming and recording trips, whose locations were chosen based on a number of geographic and acoustic possibilities.

Lee Patterson has been making recordings of various forms of underwater life (fish, aquatic plants, insects etc) using homemade hydrophones: “I’ve come to regard such places as special, self contained acoustic spaces with very specific sonic and biological qualities”.  Within the film these environmental recordings are complimented by performances to camera involving found objects. Patterson evokes complex, harmonic overtones in electro-magnetically “excited” springs (often found in discarded lighters) to the exploding and shifting micro-sound of burning walnuts.

Eric La Casa often consults maps, not in order to locate the habitat of specific species or significant sights but more prosaically to calculate proximity to traffic noise. The aeleatory nature of the routes taken often suggests a drift with the character of an “open investigation” and a broad appreciation for all sound. “The whole of my work consists in finding a center, a listening point in relation to everything which is taking place. The microphones, then, amplify everything that this listening area transmits, that is to say, all the living substances in motion, from the interior of the body to the geophonic exterior”. 

In Part 3 Toshiya Tsunoda develops an on-going philosophical line of enquiry regarding the art of field recording, as a conceptual act, and that of the relationship between the “field”, the recordist and the audience. During these investigations, he came to think about the meaning of choosing an object to focus on; drawing the conclusion that “perhaps it is similar to a hunter who becomes more interested in shooting the bow than the prey itself”. His recent method of recording begins by fixing a stethoscope with a built-in microphone to his and another’s temples:

“the two of us sat side by side and made a recording whilst focusing on the landscape in front of us. In this way two people create one stereo sound image. It is about capturing one image with two inputs, which is normally what our eyes and ears do. From the spatial information that is sent to our two ears from our brains, we cannot distinguish the sound which only one of us hears.” He concludes: “Recorded material is like a map. It is not a perfect reproduction of the information in the space.”

Omit?

These problems of creating a meaningful dialogue between the settling / location and the sound-emitting objects/conditions often lie within the hidden nature of these sounds, which exist in surface and air vibration, often imperceptible to the eye and only audible after considerable amplification. So how does one go about creating an “objective correlative” in the visual realm to that of the experiences of a field recordist?

These three films provide a series of collaborations and meditations on the issues raised, and propose a number of tentative navigations through.